now i want you to read this and tell me these folks don't belong in a Mental Institution
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| you mean Me and Mohammad and Buddah can't get in? -oye vey! |
We believe that when Christians die, they pass immediately into the
blessed presence of Christ, there to enjoy conscious fellowship with the
Savior until the day of the resurrection and the glorious
transformation of their bodies. The saved will then forever dwell in
blissful fellowship with their great triune God. We also believe that
when unbelievers die, they are consigned to hell, there to await the Day
of Judgment when they shall be punished in the lake of fire with
eternal, conscious, and tormented separation from the presence of God.
(Mt. 25:46; Lk. 16:19–31; Jn. 5:25–29; 1 Cor. 15:35–58; 2 Cor. 5:1–10;
Phil. 1:19–26; 3:20–21; 2 Thes. 1:5–10; Rev. 20:11–15; 21:1–22:15)
http://www.ihopkc.org/about/ ( for more on these
Bronze Age cave dwellers)
Full Statement of Faith (Int'l House of god)
We believe that only the sixty-six books of the Bible
are the inspired and, therefore, inerrant Word of God. The Bible is the
final authority for all we believe and for how we are to live. (Mt.
5:18; Jn. 10:35; 17:17; 2 Tim. 3:16–17; 2 Pet. 1:20–21)
We believe that Jesus Christ is God incarnate, fully God and fully
man; that He was conceived and born of a virgin, lived a sinless life,
and offered Himself as a penal, substitutionary sacrifice for sinners.
By His blood shed at the cross, He obtained for us eternal redemption,
the forgiveness of sins, and life everlasting. He was raised bodily on
the third day and ascended to the right hand of the
Father,
there to make intercession for the saints forever. (Mt. 1:18–25; Jn.
1:1–18; Rom. 8:34; 1 Cor. 15:1–28; 2 Cor. 5:21; Gal. 3:10–14; Eph. 1:7;
Phil. 2:6–11; Col. 1:15–23; Heb. 7:25; 9:13–15; 10:19; 1 Pet. 2:21–25; 1
Jn. 2:1–2)
We believe that salvation is by grace alone, through faith alone, in
Christ alone. No ordinance, ritual, work or any other activity on the
part of man is required or accepted in
order
to be saved. This saving grace of God, through the power of the Holy
Spirit, also sanctifies us by enabling us to do what is pleasing in
God’s sight in order that we might be progressively conformed to the
image of Christ. (Jn. 1:12–13; 6:37–44; 10:25–30; Acts 16:30–31; Rom.
3:1–4:2; 8:1–17, 31–39; 10:8–10; Eph. 2:8–10; Phil. 2:12–13; Titus
3:3–7; 1 Jn. 1:7, 9)
We believe that the Lord Jesus Christ baptizes believers in the Holy
Spirit, in whom we are also sealed for the day of redemption. The Holy
Spirit regenerates, forever indwells, and graciously equips the
Christian for godly living and for service. Subsequent to our
conversion, the Spirit desires to fill, empower, and anoint believers
for ministry and witness. We also believe that signs and wonders, as
well as all the
gifts
of the Spirit described in the New Testament, are operative today and
are designed to testify to the presence of the kingdom and to empower
and edify the Church to fulfill its calling and mission. (Mt. 3:11; Jn.
1:12–13; 3:1–15; Acts 4:29–30; Rom. 8:9; 12:3–8; 1 Cor. 12:12–13; 2 Cor.
1:21–22; Gal. 3:1–5; Eph. 1:13–14; 5:18)
We believe that the one true God exists eternally in three
persons—Father, Son, and Holy Spirit—and that these, being one God, are
equal in deity, power, and glory. We believe that God not only created
the world but also now upholds, sustains, governs, and providentially
directs all that exists and that He will bring all things to their
proper consummation in Christ Jesus to the glory of His name. (Ps.
104:1–35; 139:1–24; Mt. 10:29–31; 28:19; Acts 17:24–28; 2 Cor. 13:14;
Eph. 1:9–12; 4:4–6; Col. 1:16–17; Heb. 1:1–3; Rev. 1:4–6)
We believe that water baptism and the Lord’s Supper are the two
ordinances of the Church to be observed until the time of Christ’s
return. They are not a means of salvation, but are channels of God’s
sanctifying grace and blessing to the faithful in Christ Jesus. (Mt.
26:26–29; 28:19; Rom. 6:3–11; 1 Cor. 11:23–34; 1 Pet. 3:21)
We believe in the literal second coming of Christ at the end of the
age when He will return to earth personally and visibly to consummate
His kingdom. We believe that the Church will go through the Great
Tribulation in great power and victory. We believe the Church will be
raptured at the end of the Great Tribulation. We also believe in and are
praying for a great end–time harvest of souls and the emergence of a
victorious Church that will experience an unprecedented unity, purity,
and power in the Holy Spirit. (Ps. 2:7–9; 22:27–28; Jn. 14:12; 17:20–26;
Rom. 11:25–32; 1 Cor. 15:20–28, 50–58; Eph. 4:11–16; Phil. 3:20–21; 1
Thes. 4:13–5:11; 2 Thes. 1:3–12; Rev. 7:9–14)
We believe that Adam was originally created in the image of God,
righteous and without sin. As a consequence of his disobedience, Adam’s
posterity is born subject to both imputed and inherent sin, and all
humans are therefore, by nature and choice, the children of wrath,
justly condemned in the sight of God, wholly unable to save themselves
or to contribute in any way to their acceptance by God. (Gen. 1:1–3:22;
Ps. 51:5; Isa. 53:5; Rom. 3:9–18; 5:12–21; Eph. 2:1–3)
We believe that the Church is God’s primary instrument, through which
He is fulfilling His redemptive purposes in the earth. To equip the
saints for the work of ministry, God has given the Church apostles,
prophets, evangelists, pastors, and teachers. We also affirm the
priesthood of all believers and the importance of every Christian being
joined with and actively involved in a local community of the saints. We
believe that women, no less than men, are called and gifted to proclaim
the gospel and do all the works of the kingdom. (Mt. 16:17–19; Acts
2:17–18, 42; Eph. 3:14–21; 4:11–16; 1 Tim. 2:11–15; Heb. 10:23–25; 1
Pet. 2:4–5, 9–10)
We believe that God has called the Church to preach the gospel to all
nations, to especially remember the poor, and to minister to their
needs through sacrificial giving and practical service. This ministry is
an expression of the heart of the Lord Jesus Christ and is an essential
part of the kingdom of God. (Isa. 58:6–12; 61:1; Mt. 5:1–7:28;
28:18–20; Lk. 4:18; 21:1–4; Gal. 2:10; 1 Tim. 6:8)
We believe that Satan, originally the great and good angel Lucifer,
rebelled against God, taking a multitude of angels with him. He was cast
out of God’s presence and is at work with his demonic hosts to
establish his counter-kingdom of darkness, evil, and unrest on earth.
Satan was judged and defeated at the cross of Christ and will be cast
forever into the lake of fire which has been prepared for him and his
angels. (Isa. 14:10–17; Ezek. 28:11–19; Mt. 12:25–29; 25:41; Jn. 12:31;
16:11; Eph. 6:10–20; Col. 2:15; 2 Pet. 2:4; Jude 6; Rev. 12:7–9; 20:10)
